Monday, January 11, 2010

Your Guide to the Year in Science: 2010 (Part 2)

Woah! The entertainment business is making TV on the go! In 2010 you'll be able to watch television almost anywhere and everywhere! This article talks about how it used to be that you could only watch TV on cell phones if you had a separate and paid for subscription- now, there are thirty stations in seventeen different major cities that have set up towers that will send free live broadcasting to almost any mobile device.

This is an important topic to keep tabs with because it could have a big effect on the people who are really into watching TV. Especially for those who already have TV on their cell phones but are paying $4 an hour for their TV service should really pay attention to how they could be saving a lot of money.

The plan is that by the second half of 2010 there will be USB dongles that act like TV antennas for your laptop, as well as the same type of invention for cell phones.

One thing that could be a difficult challenge for the creators of this new gadget is that people may find it unnecessary to be watching television all the time, so it will be interesting to see how that issue is dealt with.

Your Guide to the Year in Science: 2010 (Part 1)

In this article about technology, we learn about a few different energy efficient cars that are going to be released in 2010. They are the Volt by GM, the Nissan Leaf, and the Fisker Karma. There are already a ton of people who have signed up online to purchase these cars when they come out. Their price ranges go from $30,000 to $90,000, but these companies are desperately hoping that the use of electricity over gasoline will be appealing enough to customers to outweigh some of the cars' expensive pricing.

I think it is important that we care about this new invention of electric powered cars being put to use because these new types of cars could really be beneficial to our world. If everyone used the Nissan Leaf, for example, there would be no more air pollution from cars, and we wouldn't have to use gas to fill our cars up. Depending on the cost of battery charging, it also has the potential of being a huge money saver for people who normally spend a lot of money filling up their gas tanks.

In 2010 is when these cars are going to be released and the world will be forever changed!

One of the main setbacks for this new invention would be the price of the car. To a lot of people, the cost of these cars are ridiculous! This could be a major hurdle for the car companies to overcome. We'll see what happens...!

Wednesday, January 6, 2010

Humanities - Semester Goals


1.) Use more metaphors in my writing, and steer away from using so many similes.

2.) Become more comfortable with relinquishing complete control when I'm in a group setting.

3.) "This too shall pass." Be more tolerant and patient with reading assignments, and see that the project will in the end benefit my education.

Mysics - Semester Goals



1.) Be more organized with the notes I take in my Brain Book.
--> Write the notes out neater and more clearly.

2.) Take more advantage of the helpful opportunities I am provided with.
--> Write down any questions I may have on a subject I am struggling with; ask Joanna or Aaron for help; stay in for office hours and work with Mele, etc.

3.) Explore real world applications of math.
--> Do Mele's challenge assignments; read Mele's books.

Tuesday, January 5, 2010

TT Pillar Reflection

Project Description:
We had to design and paint a picture of our 'pillar' on the actual pillar in the 9th grade commons. My 'pillar' was religion and society.



Process:

I went through many drafts and brainstorms to figure out what I was going to paint, and how I was going to paint it. I ended up deciding on painting a prayer circle around a fire wearing their symbolic turquoise rock beaded necklaces. Luckily, I was one of the first people to have their designs approved by Mele and Charlotte, so I got to choose where on the pillar I painted my design! :D Painting the pillar was the last part of our Time Traveler's project, and it may have been my favorite part of the project.



Reflection:

I learned that making a visual display of information is a lot different than writing it out for someone. It's like having to create this universal image that can be understood no matter what language you speak, so it was a little bit difficult for me at first to make a design without words.

It was a challenge to paint in my own area at the same time as working around other people painting their own pillars without making a mess and getting paint on other people.

I managed my time pretty well, so I wouldn't change that. I had finished my other assignment a little bit early, so I had a little bit of a jump start on the first draft of my pillar design. If I could change one of the things I did I would have started even earlier than I did, that was I wouldn't have to be painting over my friend and lean over her while she was painting her part of the pillar right beneath me.

This will help me later because being over prepared and going with the flow is much better than the alternative, not being prepared enough and not having enough leeway to make a good final product!!



Artifact:

TT Essay Reflection

Project Description:
One of the main parts of the Time Traveler's project was writing a professionally formatted research paper about our pillar and ancient civilization. I was assigned the 'Religion and Society' pillar, and the ancient civilization my group was doing our project on was the Anasazi Indians. My essay had to talk about religion on its own as well as the role it played in the Ancient Pueblo People's lives.

Process:
This was a very intricate writing piece, and it was revised and edited several times. We were given a few lessons on how to write bibliographies and add footnotes. At first it was really confusing to me, but then once I understood it it began to go more smoothly. We started by writing a rough draft at the start of our object building time. We went through about three or four drafts by the time we handed in our final essays. We had a 'cross cultural conference' as well as an 'intra team conference' to learn more in depth about our civilizations as well as others. They were a little bit stressful to prepare for, but they really helped me with being more confident in my essay's content.

Reflection:
I learned a ton of information about how ancient indian civilizations lived and what they did on a daily basis to survive. I really had no idea how intelligent of a society they were and how much teamwork it took to survive the harsh climates they lived in.
At first I had a lot of trouble correctly creating the body of my essay. The thing I was having the most trouble with was following the 'funnel' outline Charlotte taught us. It wasn't that it was hard for me to understand, it was just that I had already written in what I had thought was the correct format, and it threw me off when I had to rearrange the format of my writing to something I wasn't used to.
I think I managed my time very well with writing the essay, so I would not change how I did that. One thing I would change, however, would be the fact that I did not take advantage of Charlotte's provided office hours. There were a few things about the essay that I wasn't understanding, and I had to figure it all out on my own. What I should have done was gone to Charlotte's office hours and gotten help directly from her when she offered it to the team.
Acknowledging this will help me later on in life because I should really take advantage of the opportunities that I am given to get help with the things I know I need help with. Those opportunities are there for my benefit, and I should make sure I am using them to my advantage whenever I am presented with the chance.

Artifact:
Click HERE to take a look at my final essay.

My final TT essay

Anasazi – Religion and Society

By Emily Fine

12/6/09

There are many things that keep a society operating smoothly and well civilized- in ancient times as well as today’s world. These are things like government, social class, scientific and technological advancements, and architectural development. Another aspect that was sometimes vital to maintaining an efficacious society, no matter what time era, is religion. In a lot of cases, societies choose to believe in gods, goddesses, and higher spirits. For some, these higher spirits were a basis of comfort. They would pray to them and they served as their most trust-worthy role models. It also served as a structure to keep people aligned with their behavior. For instance, some cultures believe in karma, which is not something monitored by a human being, which means you are unable to hide any wrongdoings. It was a universal discipline. I believe religion was a great guideline to living daily life, and it leads to much success and progress in society. However, I also believe it was the fuel to the fire of wars and battles. In a way, religion kick-started bigotry and division of people of such various creeds and cultures into groups who eventually spread hatred against each other. In my opinion, the benefits of religion’s growth outweigh the detriments. Still, it depends on the religion and where it is being practiced. While the Ancient Pueblo people were believed to have disappeared because of the drought, there is no evidence that religion had any play in the downfall of their thriving civilization.

            The Ancestral Pueblo people, more recently referred to as the Anasazi, with the Navajo meaning, enemy ancestors, lived in the Colorado Plateau region. One of the things they were most known for was their use of turquoise. The Anasazi coveted this magnificent blue green stone, as well as it’s striking beauty compared to the dull brown rocks used for most basic tools, the turquoise had uses besides envied jewelry and decoration. It played an important role in religious and spiritual ceremonies, and also was their version of currency. The Anasazi civilization began around 200 AD, and disappeared around 1300 AD.[1]  Nobody really knows for certain what caused the collapse of such a thriving civilization. The only theory scientists and historians are able to conclude to is that they simply started to fall apart; that the people began moving out of the region, joining with other bands of people throughout the southwest and down into South America. One theory suggests a 50-year series of drought drying up all the water resources, while a similar theory suggests that their thriving and growing population must have faced food shortages- the dry desert-like climate would explain major dehydration problems. I believe the drought makes the most sense in reference to their civilization’s downfall because of the environment they lived in. One theory even suggests that they resorted to cannibalism- but we may never know what really happened to the Anasazi Indians.

Pueblo religion was based on maintaining harmony with the natural world. The Anasazi people carefully observed the sun, moon and stars, for this was essential for planning activities like when to start planting and when to prepare for the four seasons as they passed.[2] They, like many other Indian tribes, were animistic, meaning they believed in the existence of individual spirits’ inhabitance in natural objects. Some of the important things the religious concepts and events were associated with were tasks like farming in the spring and summer, and hunting during autumn and winter. Their rituals were keyed to annual events like the winter solstice or the beginning of harvest season. Their rituals and ceremonies were held in what scientists called Kivas. This is a term adopted by early 20th century archaeologists derived from a Hopi word meaning ceremonial room.[3] They were pit houses that evolved into ceremonial solidarity centers. The reason anthropologists know this is because of the discovered architectural ruins found in area of what is now known as the Four Corners. Many rituals consisted of story telling about the spirit world. These stories were passed through the generations and eventually became legends. In my opinion, watching nature’s natural patterns was a very smart way to keep track of the seasons and when to hunt or harvest. It appeared to be productive in the sense that they knew exactly when to gather and harvest the indigenous plants, as well as knowing when to hunt the animals in the area. Descrying this method of staying on top of what could be considered a calendar schedule was a very valuable and successful advancement in their society. While this was a successful aspect of their civilization, there were definitely flaws to the way they followed their religion.

Regarding weaknesses, I think the Anasazi civilization would have benefited by being less mobile. The Anasazi Indians were believed to have lived in pit dwellings for as few as ten or fifteen years at a time before moving to their next destination.[4] Two main reasons they may have moved around so much were that there were often insect infestations in their dwellings, or it was a ritual response to the death of a member of their tribe. They would move from the death of a tribe member out of respect as well as out of fear of some sort of karma or bad luck. Relocating this frequently may have been a bit excessive. I think that if they had stayed in one central area without moving around so much from religious beliefs, they would have had more successful agriculture because they would have a lot of time to work on and improve the farming and crop system in whatever area they decided to stay in. While the Anasazi people were advanced with observing nature, there were other civilizations behind and others ahead of them in technological advancements.

Beginning around 250 AD, the Mayan civilization was a flourishing society consisting of more than forty cities spread through modern-day Mexico, Guatemala, and northern Belize. They were polytheistic, meaning they believed in and prayed to multiple Gods. Some of their main Gods were Itzamná, God of maize; Kukulcán (Quetzalcóatl), God of the four elements and creator God and God of resurrection and reincarnation; and Chac, the God of rain and lightning.[5] The most noteworthy difference between the Mayan religion and the Anasazi religion was that the Mayans strongly believed in multiple Gods, while the Anasazi believed in souls and spirits in the earth. Their sculptures and temples are evidence of the Mayans’ idolism and sacrificial rituals and ceremonies. They were about just as advanced as the Anasazi civilization. However, some may argue that the Mayans were more developed because of their calendar system. Like the Ancient Pueblo people, their way of keeping track of the seasons’ passing was, besides nature watching, celestial. By observing astronomical patterns, the Mayans created a calendar. Their cycle consisted of a solar year of 365 days and was divided into 18 months of 20 days each. This was a very advanced system, and because of it, I do stand by the idea that Mayans were further ahead in advancements than the Anasazi.

I believe religion was overall advantageous to the Anasazi society because of how long they society lasted. Their commitments to their beliefs lead to a strong clan of people, and they thrived for over a thousand years! For now, historians are standing by the theory that the drought was what initially tore apart their society.[6] If so, that means there was nothing about their animistic beliefs that were significantly bad enough to trigger their downfall.

The Ancient Pueblo people appeared to have followed their religious beliefs successfully with great commitment and tradition, and it didn’t seem to create any issues within their tribe. It also seemed that the Anasazi weren’t a tribe that had many bad tempered people because of the fact that they accepted that other groups and clans had different beliefs. After all of this research, I have learned a lot about the Anasazi Indians and their religion, and I do believe that religion was very beneficial to the progression of their society. Although it caused a lot of wars and separation of people in other civilizations, it didn’t have such a negative impact on the Ancient Pueblo people. Had it not been for the drought, the society might still be in existence today.



[1] Joe Bridwell, “Joe Bridwell… Photography, Story Telling, & Journalism.” Where

Did The Anasazi Live?” 2009. 18 November 2009

<http://www.geocompa.com/04AnasaziPlaces.pdf>

 

[2] “Who Were The Anasazi?, U.S. Department of The Interior Bureau of Land Management Colorado.” 18 August 2008.  18 November 2009

 

[3] A. Brockway, “Anasazi Kivas.” A. Brockway’s Ancient Southwest – Report #2.

11 April 2004. 18 November 2009

<http://homepage.mac.com/ritz4/InterimReports/Kivas/Kivas.html>

 

[4] "Leaving the pits behind - Anasazi Indians." Science News. 12 May 1990.

18 November 2009.

[5] “Mayan Religion.” ReligionFacts. 11 February 2007. 18 November 2009 <http://www.religionfacts.com/mayan_religion/index.htm>

 

[6] “Who Were The Anasazi?, U.S. Department of The Interior Bureau of Land Management Colorado.” 18 August 2008.  18 November 2009